ments":
"True faith is grounded upon knowledge. Knowledge carries the torch before faith. There is a knowledge of Christ's orient excellencies, (Php. 3:8). He is made up of all love and beauty. True faith is a judicious intelligent grace, it knows Whom it believes, and why it believes. Faith is seated as well in the understanding as in the will. It has an eye to see Christ, as well as a wing to fly to him. Such therefore as are veiled in ignorance, or have only an implicit faith to believe as the church believes, have no true and genuine faith.
"Faith lives in a broken heart. 'The father cried out with tears, "Lord, I believe," ' (Mark 9:24). True faith is always in a heart bruised for sin. They, therefore, whose hearts were never touched for sin, have no faith. If a physician should tell us there was a herb that would help us against all infections, but it always grows in a watery place; if we should see a herb like it in colour, leaf, smell, blossom, but growing upon a rock, we should conclude that it was the wrong herb. So saving faith always grows in a heart humbled for sin, in a weeping eye and a tearful conscience. If, therefore, there be a show of faith, but it grows upon the rock of a hard impenitent heart, it is not the true faith."
