Wed., 6/17/26 Devotion (Ps. 110:1)

Today's encouragement comes from Psalm 110:1, where we read these words:

“The LORD says to my Lord: ’Sit at my right hand, until I make your enemies your footstool.’ ” (ESV)

This (above) is one of those great Trinitarian verses of the OT. The Father (“LORD,” in this case), tells Christ (“my Lord”), to “sit at [His] right hand.” And all of these words were directly inspired by the Holy Spirit, the Third Person of the Holy Trinity.

Ps. 110:1 is the most quoted verse from the OT, in the NT. Whether cited in the Synoptic Gospels, Acts, Hebrews, or First Corinthians, it extols Jesus as the One placed in the throne of the church and the whole world. Let us bless Him as God's happy and forgiven people.

[Puritan quote of the day: "If you look into the scripture, you will observe that when the people of God fall, usually they fail in that grace wherein they most excel.” —William Bridge, in "A Lifting Up For the Downcast"]

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Tues., 6/16/26 Devotion (Rev. 18:2b, 4b)

Today's encouragement comes from Revelation 18:2b & 4b, where we read these words:

“ ‘Fallen, fallen is Babylon the great! She has become a dwelling place for demons’ . . . ‘Come out of her, my people, lest you take part in her sins’ . . . ” (ESV)

In this section of the Book of Revelation, The Triune God, His saints, His apostles, His prophets, and His angels are all celebrating the destruction of Jerusalem (which would happen in 70 AD)—[see v. 20]. The new heavenly Jerusalem had come; and the old was done away with.

. . . Still, God’s people, Christ’s church, was to “come out” of old Jerusalem prior to its impending doom (prophesied in v. 2). The saints did this, and they were spared. Let all the elect/redeemed of Christ leave off all the remnants of “oldness,” and embrace Jesus in His perfect “newness."

[Puritan quote of the day: "As God is the worst enemy, so He is the best friend, the truest friend, the most real friend in all the world.” —William Bridge, in, "A Lifting Up For the Downcast"]

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Sat.-Sabbath, 6/13-14/26 Devotion

Praise God—it is almost Sunday. Richard Sibbes is the Puritan doctor of sad souls. Here is his gospel remedy, taken from "The Bruised Reed." . . .

"Among other causes of discouragement, some are much vexed with scruples, even against the best duties; partly by disease of body, helped by Satan's malice in casting dust in their eyes in their way to heaven; and partly from some remainder of ignorance, which, like darkness, breeds fears—ig-norance especially of this merciful disposition in [Christ], the persuasion of which would easily banish false fears. They conceive of Him as One on watch for all advantages against them, in which they may see how they wrong not only themselves but Christ's goodness.

"This scrupulosity, for the most part, is a sign of a godly soul, as some weeds are of a good soil. Therefore they are the more to be pitied, for it is a heavy affliction, and the ground of it in most is not so much from trouble of con-science as from a disordered imagination. The end of Christ's coming was to free us from all such groundless fears. There is still in some such ignorance of that comfortable condition we are in under the covenant of grace as to discourage them greatly."

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Mon., 6/15/26 Devotion (Rev. 17:14b)

Today's encouragement comes from Revelation 17:14b, where we read these words:

" . . . and those who are with Him [Christ] are called, chosen, and faithful."

The Holy Scriptures clearly teach that God elects some (not all) people unto salvation—and that He then places them into His true church (cf. Eph. 1:3-6). But what is sometimes not emphasized enough is the fact that those who are truly chosen, and therefore really redeemed, *will be "faithful" and/or persevering* in this life.

In other words, there is no such thing as an unfaithful "chosen" person. If we *are* chosen, by grace, we *will be* faithful in Christ and His church. Some people (hypocrites) have a false assurance in this regard. They believe in the doctrine—but they do not possess the goods. Let us be true Christian church-men: acknowledging that we are chosen, and showing it by being faithful.

[Puritan quote of the day: "Going to hear a sermon in jest has proved some men's conversion in earnest.” —John Flavel, in, "The Mystery of Providence"]

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Wed., 6/10/26 Devotion (Isa. 42:6-7)

Today's encouragement comes from Isaiah 42:6 & 7, where we read these words:

“ ‘I am the LORD; I have called you in righteousness; I will take you by the hand and keep you; I will give you as a covenant for the people, a light for the nations, to open the eyes that are blind, to bring out the prisoners from the dungeon, from the prison those who sit in darkness.’ ” (ESV)

Notice here, that our Heavenly Father took even His Own natural Son Jesus Christ “by the hand,” and He “kept” Him (Jesus). All the glories of the Messi-ah’s ministry mentioned after this, viz. being the “covenant,” the “light,” the giver of sight and emancipator of prisoners—are (all) premised on the Father “tak[ing]” His Son “by the hand,” and “keep[ing]” Him.

And so it is with the elect/redeemed members of Christ’s church, as well. *All* of our being, our ministry, and our success is the result of our Father “holding our hand,” and leading us to His Son, in the power of the Holy Spirit.

[Puritan quote of the day: "It is a true rule in divinity [theology] that the desire for any grace is the grace itself; for to desire to believe is faith, and true desire to repent is repentance, and true desire to mourn for sin is mourning for sin.” —Christopher Love, in, "The Dejected Soul's Cure"]

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Mon., 6/8/26 Devotion (Isa. 41:10)

Today's encouragement comes from Isaiah 41:10, where we read these great words:

"Fear not, for I am with you; be not dismayed, for I am your God. I will strengthen you, yes, I will help you, I will uphold you with My righteous right hand.”

This promise (above) is for the regenerate members of Christ’s faithful church (in the Old Covenant aegis and the New). It is intriguing, that God opens with “fear not.” . . . Everything we do today, in the power of the Holy Spirit, is ef-fected by God Himself. Because of this, we may be assured of victory (in Jesus alone).

What is our role in all this? Faith. Faith in Christ and His gospel of grace; faith in the goodness and promises of our loving Heavenly Father; and faith that the Holy Spirit will apply all of God’s miraculous provisions to us (in our Re-deemer).

[Puritan quote of the day: " . . . Get your self-love mortified, even religious self-love.” —William Bridge, in, "A Lifting Up For the Downcast"]

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Fri.-Sabbath, 6/5-7/26 Devotion

Praise God—it is almost Sunday! In order to help get us ready for church, here is a snippet from Martin Luther's "Declaration," found at the beginning of his Galatians commentary. . . .

"First of all, we speak of the argument of this epistle [of Galatians]. In it Paul is seeking to establish the doctrine of faith, grace, forgiveness of sins, or Christian righteousness in order that we may know the difference be-tween Christian righteousness and all other kinds of righteousness. There are many sorts of righteousness. There is a civil or political righteousness, which kings, princes of the world, magistrates and lawyers deal with. There is also a ceremonial righteousness, which the traditions of men teach. Besides these, there is another righteousness, called the righteousness of the law, or the Ten Commandments.

"Above all these, there is yet another righteousness: the righteousness of faith or Christian righteousness, which we must diligently discern [isolate] from the others. The others are quite contrary to this righteousness, both because they flow out of the laws of kings and rulers, religious traditions, and the commandments of God; and because they consist in our works, and may be wrought by us either by our natural strength, or else by the gift of God. These kinds of righteousness are also the gift of God, like all other good things which we enjoy.

"But the most excellent righteousness of faith, which God through Christ, without any works, imputes to us, is neither political, nor ceremonial, nor the righteousness of God's law, nor consists of works, but is contrary to these; that is to say, it is a mere passive righteousness, as the others are active. For in the righteousness of faith, we work nothing, we render nothing unto God, but we only receive, and allow Another to work in us, that is to say, God. This is a righteousness hidden in a mystery, which the world does not know. In-deed, Christians themselves do not thoroughly understand it, and can hardly take hold of it in their temptations. Therefore it must be diligently taught, and continually practiced.” [Italics mine]

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